Ḥadīth Scholarship in the Indian Subcontinent: Mawlānā Aḥmad ʿAlī al-Sahāranpūrī and the First Print of Ṣaḥīḥ al-Bukhārī

Throughout Islamic history, different regions were noted for exemplary roles vis-à-vis the study of Ḥadīth. Whether it was Iraq during the Abbasid era or Egypt during the Mamluk era, scholars have expended considerable energy in learning, developing, and disseminating the study of Ḥadīth. From the 10thcentury AH, Zāhid al-Kawtharī (d.

A Gem Among Stones: al-Ṣaghānī’s Manuscript of Ṣaḥīḥ al-Bukhārī

Modern concerns surrounding the disappearance of al-Bukhārī’s exemplar stem from a failure to grasp the nuances of Ḥadīth transmission. Consequently, Alphonse Mingana (d. 1937 CE), for one, has erroneously criticized the authorship of Ṣaḥīḥ al-Bukhārī.[1] In general, Ḥadīth scholars deemed oral transmission as the most authoritative method of establishing ḥadīths

A Timeless Tale of Erudition: al-Yūnīnī and his Proverbial Manuscript of Ṣaḥīḥ al-Bukhārī

While mapping out his genealogy of Ṣaḥīḥ al-Bukhārī, Ibn Ḥajar al-ʿAsqalānī (d. 852 AH) identifies nine routes of transmission from Muḥammad ibn Yūsuf al-Firabrī (d. 320 AH), the primary transmitter of the Ṣaḥīḥ from its author. These routes further multiply as the transmission spreads out in every successive generation.[1] The

On the Manuscripts of Ṣaḥīḥ al-Bukhārī: Discrepancies and Disappearance of the Original Copy

On the Manuscripts of Ṣaḥīḥ al-Bukhārī: Discrepancies and Disappearance of the Original Copy By ʿAbd al-Qādir Jalāl Translated by Muntasir Zaman Translator’s Preface Orientalist studies on Ḥadīth were part of a broader investigation into Islamic history. Their criticism on the reliability of Ḥadīth started as early as the nineteenth century;

On the Retention of the Companions

On the Retention of the Companions By Muntasir Zaman To evaluate the reliability of a narrator, Ḥadīth scholars examined two integral characteristics: probity (ʿadālah) and retention (ḍabṭ).[1] After studying the probity of the Companions (Allah be pleased with them), a person is left with the following question: companionship with the Prophet