A Study of Imām Muḥammad al-Shaybānī’s al-Ḥujjah ʿalā Ahl al-Madīnah By Dr. Nājī Lamīn Translated by Muntasir Zaman [Translator’s note: the following excerpt explores the legal theory of Imām Muḥammad ibn al-Ḥasan al-Shaybānī (d. 189 AH), a pioneer of the Ḥanafī school and leading acolyte of its eponym,[1] in light
A Historical Overview of Islāmic Legal Maxims
A Historical Overview of Islāmic Legal Maxims By Shaykh Muṣṭafā al-Zarqā Translated by Muntasir Zaman[1] Unlike conventional legal texts, Islamic legal maxims were not formulated at once. The conceptual underpinnings of these maxims and their definitions developed gradually when jurisprudence blossomed at the hands of leading jurists from the rank
The Life and Works of the Hanafī Jurist and Hadīth Scholar Qāsim ibn Qutlūbughā
The Life and Works of the Hanafī Jurist and Hadīth Scholar Qāsim ibn Qutlūbughā By Shaykh Muhammad ‘Awwāmah Translated by Muntasir Zaman Introduction His name is Zayn al-Dīn Abū al-‘Adl Qāsim ibn Qutlūbughā al-Jamālī al-Hanafī, better known as ‘Allāmah Qāsim. He was born in Cairo in 802 AH where he
On the Study of Comparative Fiqh (al-Fiqh al-Muqāran)
On the Study of Comparative Fiqh (al-Fiqh al-Muqāran) By Dr. Salāh Abū al-Hājj Translated by Muntasir Zaman [The following is an abridged translation of Dr. Salāh Abū al-Hājj’s discussion on comparative Fiqh. The author describes three methods of studying the differences of the jurists. The third method, better known as
Assessing the Status of Imām Abū Hanīfah According to the Methodology of the Hadīth Scholars
Assessing the Status of Imām Abū Hanīfah According to the Methodology of the Hadīth Scholars By Shaykh Shākir Fayyād With comments by Shaykh ‘Abd al-Fattāh Abū Ghuddah [Translator’s Preface: the following is a summary by Shaykh ‘Abd al-Fattāh Abū Ghuddah of a book which analyzes the allegation of weak memory
Laying the Foundation: A Historical Analysis of Kūfah’s Academic Development
Translator’s Preface The profound influence ones environment has in shaping his personality, worldview, and knowledge is a universally accepted fact. It is as the age-old proverb goes, “Tell me the company you keep, and I will tell you who you are.” As such, to appreciate the early Muslim scholars of
The Ruling of the Jumu‘ah Prayer on the Day of ‘Īd in Light of Textual Evidence
Translator’s Preface As the day of ‘Īd draws near, the exuberance and joy of Muslims becomes increasingly manifest. After devoting an entire month to fasting, worshiping, and other religious obligations, a believer embraces the joyous occasion of ‘Īd al-Fitr spiritually uplifted and reformed. It is with immense grief, however, that during
Clarifying the Maxim: Our Madhhab is Correct and Possibly Incorrect
Clarifying the Maxim: Our Madhhab is Correct and Possibly Incorrect While the Madhhab of Others is Incorrect and Possibly Correct. By Shaykh Muhammad ‘Awwāmah[1] Translated by Muntasir Zaman Objection: The following maxim is often quoted in the books of Fiqh: Our madhhab is correct and possibly incorrect while the madhhab
The Dynamics of Practicing on Hadīth
Translator’s Preface The following is a dialogue that took place between ‘Allāmah Zāhid al-Kawtharī (d. 1371) and Shaykh Taqī al-Dīn al-Hilālī (d.1407) regarding the status of lifting ones hands (raf’ al-yadayn) in prayer in light of hadīth. The purpose of translating this dialogue is not to exhaust all the existing evidence of a
The Forty-Scholar Council of Imām Abū Hanīfah
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