By Dr. Jamīl Farīd Translated by Muntasir Zaman [Translator’s preface: In today’s intellectually turbulent climate, many Muslims are increasingly finding it difficult to reconcile ḥadīths that conflict with modern sensibilities and are consequently dismissing them summarily. This crisis of faith is nothing new. As early as the second century AH,
With at least 400 scholarly works and 2000 extant manuscripts written over a millennium to its name, there is hardly a book in history that has received as much scholarly attention as Imām Muḥammad ibn Ismāʿil al-Bukhārī’s magnum opus, Ṣaḥīḥ al-Bukhārī. To acquaint readers with some of the most
Throughout Islamic history, different regions were noted for exemplary roles vis-à-vis the study of Ḥadīth. Whether it was Iraq during the Abbasid era or Egypt during the Mamluk era, scholars have expended considerable energy in learning, developing, and disseminating the study of Ḥadīth. From the 10thcentury AH, Zāhid al-Kawtharī (d.