Zafar Ahmad Uthmani

The Ruling of the Jumu‘ah Prayer on the Day of ‘Īd in Light of Textual Evidence

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Translator’s Preface

As the day of ‘Īd draws near, the exuberance and joy of Muslims becomes increasingly manifest. After devoting an entire month to fasting, worshiping, and other religious obligations, a believer embraces the joyous occasion of ‘Īd al-Fitr spiritually uplifted and reformed. It is with immense grief, however, that during suchbabysharks-minority-report-al-quran1 blessed days we witness reoccurring episodes of futile quarreling in many Masjids, thus stripping the atmosphere of the unity greatly needed in our times. What makes the matter more disheartening is that these arguments too often ensue regarding issues wherein there exists a legitimate scope for differences in Islāmic jurisprudence. A common example, which by now has become somewhat of a cliché, is the issue of moon-sighting, or more sardonically put, “moon-fighting.”

With the possibility of ‘Īd al-Fitr happening this year on the blessed day of Jumu‘ah, there comes along an important question in respect to Islāmic jurisprudence: will a person be absolved from performing the Jumu‘ah prayer due to performing the ‘Īd prayer? As was witnessed on numerous occasions, issues of such a nature serve as a pretext for the unlearned to quarrel and exhibit their intolerance and ignorance.

The excerpt before you is a section from I‘lā al-Sunan of the great Hadīth scholar Mawlānā Zafar Ahmad al-‘Uthmānī pertaining to the issue at hand.[1] The author discusses the various evidences on the subject while cogently substantiating the view of the majority (that is, the view of three of the four schools of Islāmic law and even the view of the Literalist school [2]) that one is not exempted from performing the Jumu‘ah prayer by virtue of performing the ‘Īd prayer. Nevertheless, according to Imām Ahmad, one will be exempted and therefore the matter will stand as expressed by ‘Allāmah Zāhid al-Kawtharī:

Thus, the follower of evidence is not allowed to depart from restricting the dispensation (of not praying Jumu‘ah due to the ‘Īd prayer) to the people of the village… However, a Hanbalī muqallid is excused for following what is documented in the books of his madhhab, even though the issue may be weak in terms of evidence, as is the ruling for anyone who adheres to the followed Imāms. [3]

In order to make the article more reader friendly, an idiomatic translation was adopted in several places. Select passages from an article on the subject by ‘Allāmah Zāhid al-Kawtharī were added in the footnotes.[4] These passages and the translator’s footnotes were placed in square brackets.

Muntasir Zaman

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